The Libertarian Catholic
Just as beauty and emotion are mutually driven by each other and the perception of beautiful muses inspires further emotions towards the creation of beauty, and just as reason is driven towards truth and truth tends to be as reasonable as it can be, with mentors showing and teaching both the path of reason and the path towards truth as one and the same, the good needs a community of peers to be fully comprehended, and a public perception of it to be rightly spread and understood.
Whoever said that hasn’t read Augustine, Aquinas, Anselm, Chrysostom, Jerome, Ignatius of Loyola, Bonaventure, St. Thomas More, Gregory, Damian, or Bellarmine.
There are various arguments for the existence of God, but one of the most compelling is a logical proof developed by St. Thomas Aquinas and later refined by Gottfried Wilhelm Leibniz. The First Way: Motion St. Thomas Aquinas argues, “It… Continue Reading →
In a recent paper published on the Alliance for Responsible Citizenship (ARC), authors Jonathan Pageau and Jordan Peterson assign the familiar characters of Revelation to the prevailing mindsets of the modern world. The Beast is “civilisation and its leaders, the… Continue Reading →
First Amendment: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition… Continue Reading →
Many people see our name “The Libertarian Catholic” and instantly erupt in a self-congratulatory spasm of pompous disbelief. “How can you be libertarian and Catholic at the same time?” they scoff. These people usually have a sophomoric understanding of either… Continue Reading →
Full quote: “The failure of this experiment of communal service, which was tried for several years, and by good and honest men proves the emptiness of the theory of Plato and other ancients, applauded by some of later times, —… Continue Reading →
If Cardinal Ruffo could transition from leading forefather of a fanatic reaction against Jacobinism to a skillful agent in service of the different powers of his time, ultimately not serving his faith but its institutional church, then why would his contemporary equivalents do otherwise now, when they can play the academic and political games as long as there is someone to serve?
© 2025 The Libertarian Catholic — Powered by WordPress
