The Libertarian Catholic
We are conservatives because we see these little platoons, these intermediate bodies, these sovereign spheres as the living tissue of society, we see these little platoons, these intermediate bodies, these sovereign spheres, in which the virtues to sustain civilization are promoted and taught in each generation, building traditions based on moral principles and institutions that are meant to preserve the historical common good for future generations. We are also classical, for we firmly believe that there are different spheres of class to which each individual person belongs, fulfilling different roles and exercising different rights in each; a set of mutually inclusive allegiances that allow the free development of the best in our nature, both individually and socially.
There might be a strong case to classify the Austrian School as a conservative school of economic thought instead of keeping it as the libertarian doctrine it is known nowadays.
As Ecuador is no stranger to the American institutional model for its Judiciary, and even if it does not follow it formally, time has proven its highest constitutional (and some would say even political) institution, the Ecuadorian Constitutional Court, has fallen into the same ideological divide pattern as the Supreme Court of the United States, which, in turn, makes American Constitutional Law and the American Constitutional interpretation doctrine useful to understand the constitutional power and legal dynamics of the Ecuadorian Constitutional Court in a comparative analysis between the law of both countries.
Every time I read Richard Weaver’s magnum opus, Ideas Have Consequences, there is a sentence, written in one of the last chapters of the book, that really catches my attention: “It is not a little disquieting to realize that in… Continue Reading →
point its main debility: the only requirement to disarm it is to eliminate its separation of powers, since that doctrine is what allows the optimization and unchecked growth of its exercise of power.
Power is actively exercised by a liberal elite that does not care about the literal meaning of rules, and when it does, it has them in their favor.
Anarcho-traditionalists, as well as Populists, Integralists, Benedictines and Tradinistas, are all part of the same Catholic Church, and as such, must always remember their end goal is to promote the restoration of a Christian Order in society.
The wealthy West has forgotten the meaning of traditions, the importance of order, the need for liberty. Hispanic peoples can help them remember.
At its very core, Republic, and its etymological cousin, Commonwealth, mean common good, the institutions and conditions established under the principles of virtue to provide for the freedom and opportunity to prosper both individually and communally. With the rise of identity politics and a friend-enemy distinction between ideologically different tribes, the meaning of Republic seems to have been lost in their fight, with power being co-opted by interest groups. Could identity politics mean the greatest threat to our Republic and to the common good?
By Ugo Stornaiolo S. There is very common and widespread misconception on the worldview and the mindset of a conservative. Most people really tend to believe conservatism is all about distaste of modernity, of irrational opposition to progress, in contrast… Continue Reading →
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